
Edmund Burke's Reflections on the Revolution in France, written and published during 1789-90, has become a classic of English conservatism, and that is the reason it is still being read nearly two hundred years later. John Pocock's edition of Burke's Reflections is two classics in one: Burke's Reflections and Pocock's reflections on Burke and the eighteenth century. - Publisher.
I'd love to read some pro-Revolution writings if you can recommend any.
But on the topic of "complication", it is worth for people to be aware of two connections of Burke. First is to Thomas Paine, whose Rights of Man prompted Burke's Reflections on the Revolution in France. Paine argued, ultimately in line with Jefferson, that the French Revolution is justified because it vindicates the natural rights of people which are discoverable by reason. Burke's response is more of less that you cannot reason about politics from first principles, and there are mobs and brutality in France. Which could lead us to a historical discussion about standards of mobs, brutality and state violence in the 18th century in general.
[edit: I checked and it is actually the other way around, it was Paine responding to Burke, but the books can be read as a debate on similar points anyway]
Second, there is a traditional comparison in political science between Burke and de Maistre, which makes me queasy about calling Burke a "reactionary" (even discounting his positive stance on American Revolution). De Maistre argued for eternal authority of Catholic Church barring any change to society, while Burke is seen as an "evolutionary" conservative allowing some change if it is slow and invisible to people, essentially. (One interpretation of course.) It's not that we "haven't realized" it, as TFA suggests, maybe just politicians lack education and basic underpinnings of what they claim to believe.
-- Edmund Burke, Reflections on the Revolution in France
Like most Whigs, Burke was a supporter of the American Revolution, but he was horrified by the excesses of its French sequel. He famously wrote his major work on the subject, Reflections on the Revolution in France, as a letter to French aristocrat Charles-Jean-François Depont, and later expanded it into a short book. In the Reflections, Burke predicted—over three years before the Reign of Terror—that the French Revolution would lead to disaster. Moreover, he specifically cited among the causes its abstract foundations disconnected from the reality of human nature.
La Terreur proved Burke right, of course, and yet the French Revolutionary principles—among them liberté, égalité, and fraternité—are for the most part as fresh as a daisy. Perhaps in the 21st century we could add diversité and inclusivité to the mix, but the basic lesson is clear: the Revolution hasn't ended. Burke's Reflections is thus more than a historical curiosity—it's also an urgent warning for the present.