
Book digitized by Google from the library of the New York Public Library and uploaded to the Internet Archive by user tpb.
This also illustrates the messy nature of comparing social good and bad. Who am I to argue that the aggregate sadness created by removing a psychopath from society is better than a homicide? Maybe the person murdered was disliked by everyone and had no friends?
I remain resolute in my premise, however, and there is a lot of theory on the issues of aggregate social good vs individualism. John Stuart Mill's On Liberty (1859) is an excellent foundation for this. This is a subjective problem to solve, meaning that the balance between individual freedom and aggregate wellbeing is different for everyone. An AI overlord would make decisions every day which individuals would disagree with, at least at the margins.
He wrote about individual liberty (before SCOTUS Chief Warren and Brandeis branded the word "privacy" in their 1890 "Rights to Privacy".
He should have been one of the Founding Fathers.
https://www.youtube.com/watch?v=-Pc3IuVNuO0
The articles posted UFO cult study reference is part of the reading list. =3
"On Liberty" (John Stuart Mill, 1859)
https://gutenberg.org/files/34901/34901-h/34901-h.htm
"Memoirs of extraordinary popular delusions and the madness of crowds" (Charles Mackay, 1852)
https://www.gutenberg.org/files/24518/24518-h/24518-h.htm
"The Evolution of Cooperation" (Robert Axelrod, )
https://ee.stanford.edu/~hellman/Breakthrough/book/pdfs/axel...
> Under pretence that atheists must be liars, it admits the testimony of all atheists who are willing to lie, and rejects only those who brave the obloquy of publicly confessing a detested creed rather than affirm a falsehood.
You do raise a good point re: tradeoffs in a healthy society. Mill anticipated this objection and addressed it directly. He didn't advocate for free speech without consequences but developed a harm principle specifically to establish what limits are acceptable. Acceptable limits on thought and speech should be based on demonstrable harm, rather than alleged offence, discomfort, or the current popular opinion or cultural disapproval.
He recognises the need to set some limits, yet also the dangers of who gets to set them. Historically, those with power to restrict speech have restricted truth as falsehood. The bar for restrictions should be very high, not because free speech should be absolute, but because the dangers of overzealous restrictions far outweigh the cost of permitting speech we might personally find objectionable. Even completely false opinions might have their value as they force defenders of truth to better articulate their position or reasoning, and prevents beliefs from becoming prejudiced, or platitudes.
I thought I'd share since it's relevant and there may be some younger readers here that might not have come across his work. I really recommend reading it, even if it's an LLM summary as an introduction (as seems to be the trend nowadays)
Edited to fix a few typos (typing from mobile)
1. https://www.econlib.org/library/Mill/mlLbty.html#book-reader