>Bastiat, by contrast, presents fantasy history, his abstractions sometimes in the form of arguments, another time in the form of supposed events, which however have never and nowhere happened, just as a theologian treats sin sometimes as the law of human existence, then at other times as the story of the fall from grace. Hence both are equally unhistorical and anti-historical. But the unhistoric moment in Carey is the contemporary historic principle of North America, while the unhistoric element in Bastiat is a mere reminiscence of the French eighteenth-century manner of generalizing.
like ... you expect people to actually be committed to "the value of a hard day's work" for its own sake? when owners aren't committed to value of a hard day's worker? and you think that your position is the respectable/wise one? lol
He wrote about America at some length, and accurately pointed out that America's ties to Europe would only last as long as there was free land west of the original colonies to take and give to its growing population, after which America would develop a factory working proletariat just as Europe had after the decline of feudalism, and then be far less welcoming of European immigrants as it sought to preserve the wealth the existing residents had built for themselves. In that respect his theory was proven true. Capital, not any sort of continental or feudal allegiance or concern for the future, would be the driving ideology.
"Money, then, appears as this distorting power both against the individual and against the bonds of society, etc., which claim to be entities in themselves. It transforms fidelity into infidelity, love into hate, hate into love, virtue into vice, vice into virtue, servant into master, master into servant, idiocy into intelligence, and intelligence into idiocy.
Since money, as the existing and active concept of value, confounds and confuses all things, it is the general confounding and confusing of all things – the world upside-down – the confounding and confusing of all natural and human qualities.
"-- Economic and Philosophic Manuscripts of 1844, "The Power of Money"
Perhaps the most important aspect of being as rich as a bourgeoisie is that you have a secure existence. You don't have to worry about finding a job, paying for health care, paying child support, paying rent on time so that you don't have to join the masses of homeless people living in the cold, or any of the other things ordinary people have to worry about. Having a secure existence is a major stress reliever and it makes your life better no question.
