Capital
A major new translation of the explosive book that transformed our world Karl Marx (1818–1883) was living in exile in England when he embarked on an ambitious, multivolume critique of the capitalist system of production. Though only the first volume saw publication in Marx’s lifetime, it would become one of the most consequential books in history. This magnificent new edition of Capital is a translation of Marx for the twenty-first century. It is the first translation into English to be based on the last German edition revised by Marx himself, the only version that can be called authoritative, and it features extensive commentary and annotations by Paul North and Paul Reitter that draw on the latest scholarship and provide invaluable perspective on the book and its complicated legacy. At once precise and boldly readable, this translation captures the momentous scale and sweep of Marx’s thought while recovering the elegance and humor of the original source. For Marx, our global economic system is relentlessly driven by “value”—to produce it, capture it, trade it, and most of all, to increase it. Lifespans are shortened under the demand for ever-greater value. Days are lengthened, work is intensified, and the division of labor deepens until it leaves two classes, owners and workers, in constant struggle for life and livelihood.
Stats for nerds
31recommend
132mentions
96people
2012–2026years
28% recommend68% neutral4% critical
Mentions per year
What Hacker News says
- Haven't you read Capital? Marx's core premise which nobody actually working in economics denies is that the nature of wealth is to consolidate in the hands of the few. So while wealthier people may consume more, that does not factor into "fairness" because they are hoarding their wealth, amassing power over others, and using it disproportionately to maximize their pleasure, power, influence, etc at the cost of the suffering of others.
But I take it from your glib comment you'll disagree or deny that.
- That's how it tends to go, automation removes some parts of the work but creates more complexity. Sooner or later that will also be automated away, and so on and so forth. AGI evangelists ought to read Marx's Capital.
- Marxist theories arent just floating in space they are grounded studies.
Marx's Capital is actually a very well written piece of research, fully cited with notes for each citation. The dude was a proffessor. Lenins books are research pieces, not vague posturing. They are cited and founded in real phenomenon. In fact Lenin was persecuted because of the things he researched. He has books studying the rise of banking in Russia and Europe and how corruption arised from the simple business practices of finance capital and how that turned into imperialism through profit seeking of raw materials in foreign lands.
You would know that if you actually engaged with it instead of forming your opinions from vague notions passed down to you or read on social media.
Their theories arent unfounded.
> only actually ‘doable’ through authoritarianism
Nah. The central point of Socialism/Communism is the DEMOCRATIZATION of production. Calling it authoritarianism is a lie by billionaires to keep people hating it.
See, If peoples courts decide that wallstreet hedge funds and the military industrial complex deserved life sentences in jail they call it authoritarianism.
But when bourgeois judges systematically put poor people in jail its "just the legal system" and "hey it aint perfect, but nothing is".
Your ideas on Marxism are very western. The Khmer Rouge was backed by the CIA and the brits. Pol Pot was the only Marxist who said hes never read Marx, imagine that. Its almost as if they werent Marxists. He also adored Hitler, which is antithetical to Marxism.
Remember and recognize that a peoples state will always be called authoritarian by the rich.
Marxism is about making the people their own state. Make society FOR itself by eliminating the capitalists who create the imbalance of power.
- My favorite, and what I still think is the best Benjamin essay, is On the Concept of History[0], but that one is a bit tough as a first essay, perhaps a better starting place (and where most people start with him) is Art in the Age of Mechanical Reproduction[1]. There's a pretty big gap between those two essays, not intellectually but theoretically, as in it will take you a while, probably, before you understand how they're related.
In general, if you want an actual "start" to studying any modern philosophy, you've got to go with Kant's Critique of Pure Reason (go with the NK Smith or Guyer-Woods translations, though I prefer the former). Then you can start reading forward, Hegel's Phenomenology of Spirit, then, of course, Marx's Capital, vol 1. Then from there, I think you would do well to read Nietzsche's Geneaology of Morals and/or Thus Spoke Zarathustra, and after that really you should read Freud, at the very least the Interpretation of Dreams, and Heidegger, either the Origin of the Work of Art or The Question Concerning Technology. And from there, you can basically just read whatever you want and you'll understand it.
My only further advice is to study all those texts first, before trying anything else, otherwise you'll end up like the people in this comments section.
[0]https://www.sfu.ca/~andrewf/CONCEPT2.html [1]https://web.mit.edu/allanmc/www/benjamin.pdf
- I agree. Also read chapter 10 of Karl Marx Capital to see what British people were willing to put up with in Victorian times
- I am begging you people to read Karl Marx's Capital Vol 1, Ch 15: Machinery and Modern Industry
Do you fear washing machines because they eliminated the requirement for doing the laundry by hand? If not, then why is automation in the workplace different? We fear AI and other forms of automation in the workplace because we have no ownership or control over our economic destiny in that space.
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