
This highly original work presents laboratory science in a deliberately skeptical way: as an anthropological approach to the culture of the scientist. Drawing on recent work in literary criticism, the authors study how the social world of the laboratory produces papers and other "texts,"and how the scientific vision of reality becomes that set of statements considered, for the time being, too expensive to change. The book is based on field work done by Bruno Latour in Roger Guillemin's laboratory at the Salk Institute and provides an important link between the sociology of modern sciences and laboratory studies in the history of science. "The pioneering 'laboratory study' in the sociology of scientific knowledge.... The first and, deservedly, the most influential book-length account of day-to-day work in a single laboratory setting."-- ISIS. "Laboratory Life succeeds and will continue to succeed, and to win friends and allies, because it contains good, persuasive ideas, such as the analyses of modalities and of splitting. These ideas have been generated by excellent social scientists. All the rest is so much window undressing."-- H. M. Collins, Isis.
https://www.amazon.com/Laboratory-Life-Construction-Scientif...
and Ed Hutchins' "Cognition in the Wild":
https://www.amazon.com/Cognition-Wild-Press-Edwin-Hutchins/d...
As for understanding where they are coming from: I cannot speak for Lacan (who certainly said stupid things, but who hasn't), but Bruno Latour has done some fascinating anthropological work on science. Reading "Laboratory Life: The Social Construction of Scientific Facts" changed my vision of science. Contrary to what Bricmont claimed in one of his article about the affair (French title: "La vraie signification de l'affaire Sokal"), Latour has never claimed to my knowledge that science was just a social construct, but rather that the scientist activity cannot be thought independently of its social environment. When Bricmont says in the same article that "Comment peut-on soutenir sérieusement qu'il n'y aucune raison empirique de croire que le sang circule, que la Terre tourne..." (my quick and rough translation: could one really claim that there is no empirical ground for blood circulation or Earth rotation), that's disingenuous.
But what bothers me the most in the whole affair is that for people who claim defending science and the scientific method, they prefered the polemic, uncontrolled manner rather than an actual experiment to prove their point. That's rather ironic.
Looking at the team [2] the name of Bruno Latour as a director seems a bit out of place. After his controversial views on the social construction of science [3] I find it astonishing that he is put at the head of the department that is in charge of bridging the world of the social scientists with that of the quantitative methods and hard sciences.
[1] Grande école actually.
[0] http://en.wikipedia.org/wiki/Sciences_Po
[2] http://www.medialab.sciences-po.fr/en/team/
[3] http://en.wikipedia.org/wiki/Bruno_Latour#Laboratory_Life
