Der Zauberberg
One of the most influential and celebrated German works of the 20th century has been newly rendered in English by Woods, twice winner of the PEN Translation Prize. First published in 1929, Mann's novel tells the story of Hans Castorp, a modern everyman who spends seven years in an Alpine sanatorium for tuberculosis patients, finally leaving to become a soldier in World War I. Isolated from the concerns of the everyday world, he is exposed to the wide range of ideas that shaped a world on the verge of explosion. Considering what was to follow, the most poignant moment comes when Naphta, a Jewish-born Jesuit, defends the use of terror and the taking of life for the sake of an all-encompassing idea. Woods's work reads more naturally than the original translation, which, while faithful to the German, was stiff and forbidding. A necessary addition to any fiction collection.
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- In case you know german and like audiobooks, I highly recommend the following version of Magic Mountain (Der Zauberberg)
https://hoerspiele.dra.de/detailansicht/1426911
(No download link there, but it was a public broadcast production, so should be easy to find for free)
It is a great book, certainly made an impression on me.
- For me largley shaped by the westering old Europe creaking and breaking (after 2 WWs) under its heavy load of philosophical/metaphysical inheritance (which at this point in time can be considered effectively americanized).
It is still fascinating to trace back the divergent developments like american-flavoured christian sects or philosophical schools of "pragmatism", "rationalism" etc. which get super-charged by technological disruptions.
In my youth I was heavily influenced by the so-called Bildung which can be functionally thought of as a form of ersatz religion and is maybe better exemplified in the literary tradition of the Bildungsroman.
I've grappled with and wildly fantasized about all sorts of things, experimented mindlessly with all kinds of modes of thinking and consciousness amidst my coming-of-age, in hindsight without this particular frame of Bildung left by myself I would have been left utterly confused and maybe at some point acted out on it. By engaging with books like Der Zauberberg by Thomas Mann or Der Mann ohne Eigenschaften by Robert Musil, my apparent madness was calmed down and instead of breaking the dam of a forming social front of myself with the vastness of the unconsciousness, over time I was guided to develop my own way into slowly operating it appropriately without completely blowing myself up into a messiah or finding myself eternally trapped in the futility and hopelessness of existence.
Borrowing from my background, one effective vaccination which spontaneously came up in my mind against rationalists sects described here, is Schopenhauer's Die Welt als Wille und Vorstellung which can be read as a radical continuation of Kant's Critique of Pure Reason which was trying to stress test the ratio itself. [To demonstrate the breadth of Bildung in even something like the physical sciences e.g. Einstein was familiar with Kant's a priori framework of space and time, Heisenberg's autobiographical book Der Teil und das Ganze was motivated by: "I wanted to show that science is done by people, and the most wonderful ideas come from dialog".]
Schopenhauer arrives at the realization because of the groundwork done by Kant (which he heavily acknowledges): that there can't even exist a rational basis for rationality itself, that it is simply an exquisitely disguised tool in the service of the more fundamental will i.e. by its definition an irrational force.
Funny little thought experiment but what consequences does this have? Well, if you are declaring the ratio as your ultima ratio you are just fooling yourself in order to be able to rationalize anything you want. Once internalized Schopenhauer's insight gets you overwhelmed by Mitleid for every conscious being, inoculating you against the excesses of your own ratio. It instantly hit me with the same force as MDMA but several years before.
- Interesting to see Mann's evolution towards (maybe even during the writing of) Der Zauberberg (1924)?
(good thing he wasn't the inspiration for Orwell's 2-minute hate; that guy would've had a much harder time backtracking)
- A little more info on 1984. In Great Britain and most jurisdictions in the world, public domain kicks in 70 years after the death of the author. Orwell died in 1950, so all his corpus entered public domain at the beginning of this year. (In Australia, where these ebooks are hosted, the public domain for this period starts 50 years after the author’s death.)
In the US, the public domain system is different: works enter the public domain 95 years after the initial date of publication of that work. 1984 was published in 1949, so will arrive in the US public domain in 2044. For the next 24 years it’s illegal in the US to download a copy of the book that’s free by virtue of being in the public domain in a different jurisdiction.
This is a bit of an extreme example, as Orwell died just one year after 1984’s publication. In other situations it can work in reverse. For example, Thomas Mann died in 1955, so his works will typically enter the public domain in 2025. However, Der Zauberberg was published in 1924 so is now in the public domain under US law. This (among works by other authors) lead to Gutenberg being blocked in Germany as they weren’t willing to build a geoblocking system.
At the end of the day, if you want to stay legal (big assumption), it’s your responsibility to check PD in the jurisdiction you’re in. Going just by what websites claim is in the PD is not the best idea.
