With a new preface by Michael Walzer Jean-Paul Sartre's book is a brilliant portrait of both anti-Semite and Jew, written by a non-Jew and from a non-Jewish point of view. Nothing of the anti-Semite either in his subtle form as a snob, or in his crude form as a gangster, escapes Sartre's sharp eye, and the whole problem of the Jew's relationship to the Gentile is examined in a concrete and living way, rather than in terms of sociological abstractions.
The entire point is to invite/allow otherwise “good” people to be able to think it’s not entirely serious, and that caring is pearl-clutching and is lame.
That way they can vote for their tax cuts, wear their “team” colors, and keep voting for “their” party.
It happens with successful sports teams all the time. Tiger Woods just got in his fourth (likely under the influence) car wreck, and sports media is already making excuses or talking about how hard he must have it. It’s the same process.
You haven’t looked very hard then... Buckets of ink have been spent debunking specific ones, tracing their spread, analyzing their rhetorical structure and political uses, etc. etc.
You might start with Sartre, https://en.wikipedia.org/wiki/Anti-Semite_and_Jew https://archive.org/details/antisemitejew00sart/page/n5/mode...
> Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.
Or inre this particular variant, https://en.wikipedia.org/wiki/Cultural_Marxism_conspiracy_th...
Is there unintentional antisemitism in the sense of conflating all Jews with the subset of Israel/Likud/Israeli military/extreme settlers vs. the intentional antisemitism of "all Jews are X"?
How should we distinguish, treat, and respond to this to make such instances teachable moments and interrupt the lack of nuance and/or the othering conspiracy theories/hate?
(I think hate is taught or memetically-acquired in the absence of sane reasonableness and the Golden Rule; and ignorance is the lack of experience, knowledge, or wisdom. The Nature of Prejudice by Allport and Anti-Semite and Jew by Sarte are good reads.)
If you'd like some reading material:
The Rise and Faull of the Third Reich by William L Shirer - the single best historical overview
Anti-Semite and Jew - by Jean-Paul Sartre - an examination of the fundamental dynamic of nazi ideology
The Nazi Conscience by Claudia Koonz - examines the nazi worldview in detail
Kill All Normies by Angela Nagel - examining the intersection of chan culture and far-right ideology
* What we have with Daily Stormer is a quite literal database of interactions of people who self identify as Nazis... I'd say deleting it is not the most productive thing we could do with such information.*
True, but it's not some petri dish that you can keep isolated in a lab, is it? You have to balance the benefit of what you might learn against the costs that their organizing activity imposes on other people.
Here's an excerpt from Sartre's Anti-semite and Jew [1]. I think it's illuminating:
The anti‐Semite has chosen hate because hate is a faith; at
the outset he has chosen to devaluate words and reasons.
How entirely at ease he feels as a result. How futile and
frivolous discussions about the rights of the Jew appear to
him. He has placed himself on other ground from the
beginning. If out of courtesy he consents for a moment to
defend his point of view, he lends himself but does not give
himself. He tries simply to project his intuitive certainty
onto the plane of discourse. I mentioned awhile back some
remarks by anti‐Semites, all of them absurd: "I hate Jews
because they make servants insubordinate, because a
Jewish furrier robbed me, etc." Never believe that anti‐
Semites are completely unaware of the absurdity of their
replies. They know that their remarks are frivolous, open
to challenge. But they are amusing themselves, for it is
their adversary who is obliged to use words responsibly,
since he believes in words. The anti‐Semites have the right
to play. They even like to play with discourse for, by giving
ridiculous reasons, they discredit the seriousness of their
interlocutors. They delight in acting in bad faith, since they
seek not to persuade by sound argument but to intimidate
and disconcert. If you press them too closely, they will
abruptly fall silent, loftily indicating by some phrase that
the time for argument is past. It is not that they are afraid
of being convinced. They fear only to appear ridiculous or
to prejudice by their embarrassment their hope of winning
over some third person to their side.
In order to resist fascism one has to have the conviction to fight for something that fascism seeks to destroy.[1] https://www.amazon.com/Anti-Semite-Jew-Exploration-Etiology-...