
Develops a theory of contemporary culture that relies on displacing economic notions of cultural production with notions of cultural expenditure. This book represents an effort to rethink cultural theory from the perspective of a concept of cultural materialism, one that radically redefines postmodern formulations of the body.
I wonder what you think our eyes are doing, though, and what you think magic is.
What makes it not elf-like?
We are creatures of the field and forest. The things that we invent are of the field and forest.
Are you saying that for you, the symbol translation needs to occur within cells and neurons instead of within a machine? Okay, well imagine we find a way to do that instead. Are we then more elf-like to you, because the senses would become part of our body?
Or are you saying that regardless of the path that we take to read wind and water with our eyes, we will never be like elves? That this could never be magic? Do you believe we need an External Being With Authority to grant us magic? Or a random, chaotic External Force like evolution?
It seems to me that regardless of when you "install" a sensory apparatus, before or after birth, your experience of the world will be similar (unless one or the other is more inconvenient for technical/social reasons).
If we can live in better harmony with nature due to enhanced senses that allow us to see the invisible motions of Earth, if we can identify birds and plants by sound and sight, if we can emit and process sonar, scan resources beneath the surface, better utilize and eliminate invasive species, spot predators from thousands of yards away (so they can remain in our ecosystem without being killed)... I mean that's magic to me?
1: http://www.critical-theory.com/understanding-jean-baudrillar...
I think postmodernism and post-structuralism have useful things to say around map-territory relationships, but the extreme "there is no objective reality" form of postmodernism is plainly false. And I share your concern about public perception of GMOs being wrong.
I'd recommend checking out Simulacra and Simulation by Baudrillard. There are deep insights there about how society has replaced ground-level (i.e. objective) truths with symbols and signs, and there's a lot of discussion about map-territory relationships in there. You might enjoy it!
I can also see the works of Arthur Schopenhauer being of great interest to many HN readers. His reconciliation of Western philosophy (especially Kant and British Empiricists) with Buddhism and Hinduism is unique and for me the most interesting overall system. His work is entirely worth reading for the quality of writing alone. For me, his works evoke the experience of mathematical beauty. I would recommend gaining a basic understanding of Kant, Buddhism, Hinduism, and then reading his work "Essays and Aphorisms," followed by "The World as Will and Idea."
"Propaganda: The Formation of Men's Attitudes" by Jacques Ellul is the book I have read that best explains the human experience in the modern media environment. Like "The World as Will and Representation," it also forms a sort of complete system, which can be read as an organic whole as well as with self-referential parts. I believe most of the "alienation" we experience from technology, which is often blamed on the internet, is really a much older and broader phenomenon, which Ellul attributes to the development of the radio, "technique," and broader phenomenological experience within 20th-century totalitarian societies.
"Simulacra and Simulation" is another that I have enjoyed. It is the work I have read that, in my opinion, best provides a model for living in a post-modern, post-industrial society, and my intuition is that it will also prove authentic in the age of artificial intelligence.