
This book looks at thirteen different legal systems, ranging from Imperial China to modern Amish: how they worked, what problems they faced, how they dealt with them. Some chapters deal with a single legal system, others with topics relevant to several, such as problems with law based on divine revelation or how systems work in which law enforcement is private and decentralized. The book's underlying assumption is that all human societies face the same problems, deal with them in an interesting variety of different ways, are all the work of grown-ups, hence should all be taken seriously. It ends with a chapter on features of past legal systems that a modern system might want to borrow.
And it's not like what the constitution says or what the bible says is completely useless, it's just that when it comes to conflicting interpretations, you look to the courts or the church for guidance.
The Catholic church's official position is a bit more nuanced. The Pope can declare things infallibly under special circumstances, but they place great importance on ecumenical councils, too. (And in fact, to avoid circular logic, Papal infallibility was declared at one of these councils. They might be dogmatic, but they ain't stupid.)
Take everything I say with a grain of salt. Culturally, I grew up in the heartland of the Protestant Reformation where Luther himself went around and preached; and philosophically I veer between being a dirty atheist and a cowardly agnostic, depending on how I feel on the day.
I just treat the theological discussion like Lord of the Ring fans or Warhammer 40k would treat lore discussions.
You might like the chapter 'When God is the Legislator' in David Friedman's 'Legal Systems Very Different From Ours' available for free at http://www.daviddfriedman.com/Legal%20Systems/LegalSystemsCo...
I thought Jain the perspective shared in this comment is valuable: https://news.ycombinator.com/item?id=45548178
Well, not just the comment, but also the wikipedia article linked to in the comment.
Obviously, Jainism isn't Catholicism, but this part of the wikipedia article got me thinking:
>It is not considered a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons.
Catholics are probably never going to think suicide is ok, but I wonder if they could come around to a definition of suicide that is more narrow and which excludes death-with-dignity. If they did make that adjustment, I would personally agree with their stance.
There is plenty of precedent for this legislation through definitional scoping in history in general, though I'm not an expert on Catholicism. The book "Legal systems very different from ours" talks about it, and gives examples. It's really the only option for any sort of change when you're dealing with decrees from a supernatural entity or an unchangeable part of a constitution.
Let a kid go a few days without a bath. Don't shame them if/when odors eventually emerge. At least be willing to. But I've never had issues. Same with sleeping. And the only real reason sleep is urgent is because waking up at a certain time might be urgent, but if one gets to the evening time tired, they'll take themselves to bed early.
So, I donno.
I basically think you're defending something that's not true. You _are_ imposing all of those things. There would be an easy escape from all of it, for your kid, but for you. Could you see you and the kid as working together to avoid the pressure _from the world_?
"OK, no bathing, no problem. When I don't bath I make sure to put on fresh clothes before going out the next time... usually, but absolutely not always..."
I think you are over-relying on the concept of 'authority'. "I, adult, do this to you, child, because some external authority is making me."
I don't buy it. could you get more creative? or ask them for ideas?
"sometimes I don't wanna shower either. So I don't. because I usually have the power within me to do things that I want to do only when I want to do them."
And now you might be talking (openly, without pushy energy) why you _want_ to shower. Ever. Do you always do it out of obligation exclusively? Is it sometimes relaxing or could be made more relaxing? Turning the light off and lighting a candle can make it super peaceful, and everyone deserves a few minutes of peace.
Also, sometimes we do shower out of obligation, bc we're stinky, but it's totally fine to push the distance between those showers. I've done some long times without bathing, and would feel it important to point out that it's often FINE to not bath for a day or even two, especially if fresh/clean clothing is being worn.
I could prob think of books for creative problem solving. I, personally, would start with "Legal Systems Very Different From Ours" by David Friedman. It's available for free on his website, or amazon/library/whatever. Tons of ideas of collaborative problem solving, if you go through it with the lense of sifting for ideas you might be able to implement around you, to reduce conflict/coercive energy.
good luck to us all.
An excerpt:
> The Clamzorians are animists. They believe every rock and tree and river has its own spirit. And those spirits are legal people. This on its own is not unusual – even New Zealand gives rivers legal personhood. But in Clamzoria, if a flood destroys your home, you sue the river.
[1] http://www.daviddfriedman.com/Legal%20Systems/LegalSystemsCo...