
In this astute mix of cultural critique and biblical studies, John H. Walton presents and defends twenty propositions supporting a literary and theological understanding of Genesis 1 within the context of the ancient Near Eastern world and unpacks its implications for our modern scientific understanding of origins. Ideal for students, professors, pastors and lay readers with an interest in the intelligent design controversy and creation-evolution debates, Walton's thoughtful analysis unpacks seldom appreciated aspects of the biblical text and sets Bible-believing scientists free to investigate the question of origins. - Publisher.
Some things just off the top of my head: Much of the story is probably a polemic (or has polemical qualities), it ties into the Genesis 6:4 Watcher theology (and much of the Second Temple period literature on the subject), and... the description of the ark has some translational issues that we rarely touch on. In particular, we have no idea what "gopherwood" is. Or if it's even a wood. Most probably it was thatching.
The moral side of the Bible is a side affect of growing closer to, and following the teachings of, Jesus.
I'd also say that one of the things that non-fundamentalist Christians have done particularly poorly in popular culture in the last 30 years is discuss how the Bible we have was written to a different culture than ours, and taking it 'literally' means stripping it from much of the intended meaning. You asked about creationism and the big bang, here's a book you could possibly be interested in, by a scholar of Genesis, discussing how the text of Genesis is not intended as a scientific document. It's called The Lost World of Genesis One, by John Walton (https://www.amazon.com/Lost-World-Genesis-One-Cosmology/dp/0...).