
How are we able to understand and anticipate each other in everyday life, in our daily interactions? Through the use of such "folk" concepts as belief, desire, intention, and expectation, asserts Daniel Dennett in this first full-scale presentation of a theory of intentionality that he has been developing for almost twenty years. We adopt a stance, he argues, a predictive strategy of interpretation that presupposes the rationality of the people - or other entities - we are hoping to understand and predict.These principles of radical interpretation have far-reaching implications for the metaphysical and scientific status of the processes referred to by the everday terms of folk psychology and their corresponding terms in cognitive science.While Dennett's philosophical stance has been steadfast over the years, his views have undergone successive enrichments, refinements, and extensions. The Intentional Stance brings together both previously published and original material: four of the book's ten chapters - its first and the final three - appear here for the first time and push the theory into surprising new territory. The remaining six were published earlier in the 1980s but were not easily accessible; each is followed by a reflection - an essay reconsidering and extending the claims of the earlier work. These reflections and the new chapters represent the vanguard of Dennett's thought.
This era has me hankering to reread Daniel Dennett's _The Intentional Stance_. https://en.wikipedia.org/wiki/Intentional_stance
We've developed folk psychology into a user interface and that really does mean that we should continue to use folk psychology to predict the behaviour of the apparatus. Whether it has inner states is sort of beside the point.
You might want to read “The intentional stance” by the famous philosopher Daniel Dennett. This is a pretty useful analytic approach for many problems (e.g. we commonly say things like “the thermostat tries to keep the temperature within three degrees of its set point”).
I agree it is distressing that many people interpret such metaphors literally.
(This is not a comment on the precession video itself, which haven’t clicked on)
So look, "The Intentional Stance" is for me one of the most important books I've ever read in this general area, and I totally buy all the stuff Dennett and others have built up around the idea that what we are conscious of is an edited, self-created, intention-injected model of our own selves (to whatever extent there is a unitary self to be a model of).
But I don't think that any of that addresses "how can we be conscious of anything at all".
In the quote I included above, who is the "you" that is telling and who is the "yourself" that is being told? But more importantly, what does "being told" mean? How does one have an experience (whether it is being told, or being cold, or being old)? It's not enough to say "we're not conscious, we just think we are" - the conundrum of consciousness is not about how humans think, but the fact that we have subjective experience (which may includes lies told to ourselves by ourselves).