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    Cover of Shahnameh

    Shahnameh

    Ferdowsi · 2017

    Among the great works of world literature, perhaps one of the least familiar to English readers is the "Shahnameh: ThePersian Book of Kings," the national epic of Persia. This prodigious narrative, composed by the poet Ferdowsi between the years 980 and 1010, tells the story of pre- Islamic Iran, beginning in the mythic time of Creation and continuing forward to the Arab invasion in the seventh century. As a window on the world, "Shahnameh" belongs in the company of such literary masterpieces as Dante's "Divine Comedy," the plays of Shakespeare, the epics of Homer- classics whose reach and range bring whole cultures into view. In its pages are unforgettable moments of national triumph and failure, human courage and cruelty, blissful love and bitter grief. In tracing the roots of Iran, "Shahnameh" initially draws on the depths of legend and then carries its story into historical times, when ancient Persia was swept into an expanding Islamic empire. Now Dick Davis, the greatest modern translator of Persian poetry, has revisited that poem, turning the finest stories of Ferdowsi's original into an elegant combination of prose and verse. For the first time in English, in the most complete form possible, readers can experience "Shahnameh" in the same way that Iranian storytellers have lovingly conveyed it in Persian for the past thousand years.

    Fiction & Literature
    Open LibraryAmazon
    Stats for nerds
    3recommend
    12mentions
    11people
    2015–2026years
    25% recommend67% neutral8% critical

    Mentions per year

    2015201720192021202320252026

    What Hacker News says

    1. jk7tarYZAQNpTQaMay 2021
      The Shahnameh is a good start. IIRC there's a high quality bilingual (English and Persian) version of it, with drawings and all. If you prefer it in podcast version, Mazandercast [1] spends a few minutes of each episode to narrate it. The rest of the episode is spent explaining traditions, festivities, etc. A good podcast if you're interested in overall Persian culture and history.

      Of course another good book is "One Thousand and One Nights".

      [1] https://open.spotify.com/show/4wOrW7rq5g4HZpSbi3nvwl?si=Ft_t...

      thread
    2. mars4rpApr 2019
      if you are into audio books, this will be nice. it is narrated by Francis Ford Coppola! https://www.amazon.com/Shahnameh-Epic-Persian-Kings/dp/B078J...
      thread
    3. pohakuApr 2019
      Most current-day readers might prefer Davis, but the best in my eyes is that by the two brothers Warner: "Between 1905 and 1925, the brothers Arthur and Edmond Warner published a translation of the complete work in nine volumes, now out of print." https://en.wikipedia.org/wiki/Shahnameh I read classical Persian, I've read most of the Shahnameh in Persian and taught parts of it to English-speakers, and have been amazed by the art of the Warner's work and the depth of their understanding.
      thread
    4. killerstormFeb 2026
      Another book by Greg Egan - "Zendegi" - has more overlap with MMAcevedo. It covers a different approach to mind uploading (possibly) more practical in near future: a generic model of the brain is fine-tuned on responses from a specific human. The generic model itself is made by averaging over many scanned connectomes. The other part of the book is VR Shahnameh which, honestly, was a bit too boring.

      He also has a whole bunch of short stories on the same topic. Some assume reader is already familiar with concept of sideloading, as it's explained in the passing:

      1. Bit Players: https://www.gregegan.net/MISC/BIT/BIT.html

      2. 3-adica

      3. Instantiation

      4. Uncanny Valley (available online)

      Other:

      1. "Reasons to Be Cheerful"

      2. “Learning to Be Me”

      3. Closer

      thread
    5. idoubtitFeb 2026
      Most European people know about Odysseus, but few have read Homer, even in translation.

      I one met a visiting Iranian academic just after I'd learned about the Shahnameh. I'd also read the opinion of a French scholar who thought its language was, for a modern Iranian, like Montaigne for a modern French. The Iranian woman told me that very few people in Iran actually read the book. It's very long, and hard to grasp for untrained readers. But most people know some of its stories and characters, because they are often mentioned in everyday life, and because the abridged prose books are widespread.

      BTW, I don't know which editions are the most popular in Iran. Wikipedia says the Shahnameh was heavily modified and modernized up to the 14th century, when its most famous illustrated edition was created. The book most read today is probably not a scholar edition.

      thread
    6. e-khademFeb 2026
      > The Iranian woman told me that very few people in Iran actually read the book. It's very long, and hard to grasp for untrained readers.

      She makes a fair point. Reading and fully understanding Shahnameh is not straightforward. The difficulty does not primarily stem from drastic linguistic change, although the language has evolved and been somewhat simplified over time, but rather from the nature of Persian poetry itself, which is often deliberately layered and intricate *.

      That said, Iranian students are introduced to selected passages and stories from Shahnameh throughout their schooling. Teachers typically devote considerable time to these texts, as the work is closely tied to cultural identity and a sense of historical pride.

      * Persian, in particular, is often described as highly suited to poetic expression. Its flexible grammar and word order allow for a degree of intentional ambiguity, and this interpretive openness is frequently regarded as a mark of sophistication (difficult to master at a high-level for a layperson). A single ghazal by Hafez, for instance, can be read as a dialogue with God, a beloved man, or a beloved woman, with each interpretation leading to a different emotional and philosophical resonance. This multiplicity is the core part of the artistry.

      Personally, I did not truly understand Hafez until I fell in love for the first time. My vocabulary and historical knowledge remained the same, yet my experience of the poetry changed completely. What shifted was something more inward and spiritual and only then did I begin to feel the full force of the verses.

      For example, consider the following (unfortunately) translated lines:

        O cupbearer, pass the cup around and offer it to me --
        For love seemed easy at first, but then the difficulties began.
      
      The Persian word corresponding to "cupbearer" may be read as a bar servant, a human beloved, a spiritual guide, or even the divine itself. The "wine" may signify literal intoxication, romantic love, mystical ecstasy, or divine knowledge. Nothing in the grammar forces a single interpretation, the poem invites the reader's inner state to complete it (and at the same time makes it rhyme).
      thread

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