
How did the replication bomb we call "life" begin and where in the world, or rather, in the universe, is it heading? Writing with characteristic wit and an ability to clarify complex phenomena (the New York Times described his style as "the sort of science writing that makes the reader feel like a genius"), Richard Dawkins confronts this ancient mystery. Dawkins has been named by the London Daily Telegraph "the most brilliant contemporary preacher of Charles Darwin's theory of evolution." More than any other contemporary scientist, he has lent credence to the idea that human beings - indeed, all living things - are mere vehicles of information, gene carriers whose primary purpose is propagation of their own DNA. In this new book, Dawkins explains evolution as a flowing river of genes, genes meeting, competing, uniting, and sometimes separating to form new species. Filled with absorbing, at times alarming, stories about the world of bees and orchids, "designed" eyes and human ancestors, River Out of Eden answers tantalizing questions: Why are forest trees tall - wouldn't each survive more economically if all were short? Why is the sex ratio fifty-fifty when relatively few males are needed to impregnate many females? Why do we inherit genes for fatal illnesses? Who was our last universal ancestor? Dawkins suggests that it was more likely to have been an Adam than an African Eve. By "reverse engineering," he deduces the purpose of life ("God's Utility Function").
River Out of Eden - Richard Dawkins
The God Delusion - Richard Dawkins
Not necessarily more in every case but they do suffer in many different ways. Nonhuman animals in the wild are routinely exposed to: starvation, dehydration, disease, injuries, predation, parasitism and extreme weather conditions:
> The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored.
– Richard Dawkins, River Out of Eden: A Darwinian View of Life
> It's not about taking suffering away. Animals born in the wild live their life naturally.
A "natural" life does not necessarily mean a good one.
> Animals created by us in farms are raised for one thing, for human consumption. If an animal wants to run away in wild and do it's thing, it has that choice.
The choice to do what? The vast majority of nonhuman animals receive no help with their suffering. There are exceptions of course like when we help by rescuing trapped animals, vaccinating and healing injured and sick animals, caring for orphaned animals etc. But the general rule is a very short life (most nonhuman animals in the wild don't live to adulthood) with far more suffering experienced than happiness.
> Basically if we have slightest amount of empathy for our pets and are willing to apply that to other animals, eating meat doesn't look enticing
No disagreement here, but the same empathy should be given to nonhuman animals suffering in the wild and we should help to reduce their suffering as much as practically possible. Widespread interventions aren't practical now due to a lack of knowledge and resources but our future descendants may well be in a better position to make an effective difference.
Further reading:
* https://foundational-research.org/the-importance-of-wild-ani...
* https://www.animal-ethics.org/wild-animal-suffering-section/...
* http://www.olemartinmoen.com/wp-content/uploads/TheEthicsofW...