
Leon Blum, Albert Camus, and Raymond Aron might seem an unlikely combination. Blum was a fin-de-siecle aesthete who became the spiritual and political leader of the French non-Communist Left in the first half of this century. Camus, best known to millions of readers worldwide for his novels The Stranger and The Plague, was a wartime Resistance figure who played a prominent part in post-1945 intellectual life in France before dying tragically young in a car crash in 1960. Aron, a contemporary of Jean-Paul Sartre in the brilliant intellectual generation of interwar France, was a political theorist, journalist, and critic of Communism who made a major contribution to the recent revival of liberal thought in contemporary France. In The Burden of Responsibility Tony Judt offers a distinctive and original reinterpretation of the writings and public role of these three men, arguing that they have much in common. Despite the great differences in their backgrounds, their interests, and their views, all three were men of integrity who took seriously their responsibility as public intellectuals.
It showed me that intellectual curiosity doesn't need to be coupled with abstruse language, that in fact unclear language is not a sign of deep thought, but more likely unclear thought. It showed me that being an optimist isn't stupid, that it's an art and that gloom is not an inevitable consequence of intellect. I was suffering from depression back then. It took me 10 more years to win the battle, but I did it. It was all more about how this book was written, rather than what was written in it.
Tony Judt, Past Imperfect: French Intellectuals, 1944-1956
Tony Judt, The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century
Czesław Miłosz, The Captive Mind
Raymond Aron, The Opium of the Intellectuals
Those books taught me that there are quite a few secular religions to be beware of, with all the associated dangers and indeed opium for the mind. They were written with the example of Marxism, but this lesson can be generalised to other ideas, which explain away everything about life and bring a prophesy of things to come. It taught me that the religion I left behind when I was young is not the end, but there are more things to be vigilant about, lest your critical mind becomes anaesthetised and subjugated by the current intellectual orthodoxy.
Judith Butler, Gender Trouble
A truly insane book. Prior to reading it I thought that the criticisms coming from "the other side" were caricatures. After reading this book I've known that there truly are people denying the reality of biology and making all sort of twisted reasonings you would have never dreamt of. The political movement associated with this book doesn't let it slip at first, but when I confronted core members of this movement (responsible for most of the political messaging in the press etc.) in my country it turned out that they actually believe that stuff. It disillusioned me about the sort of nonsense people can seriously believe, while carefully not admitting it at first.
The Shadow of the Sun by Ryszard Kapuściński. Kapuściński was a Polish journalist who traveled around the (mostly developing) world, reporting on civil wars, coups, revolutions, and other tumultuous events. This book recounts many of his experiences in Africa over several decades and is interesting in its insight into the lives of ordinary people. Someone told me Kapuściński had the most interesting life of anyone in the 20th century and I'm inclined to agree with that.
Congo: An Epic History of a People by David Van Reybrouck. Congo is one of the richest countries in the world in terms of natural resources, but one of the poorest and least functional in terms of economics and institutions. This book gives a good overview of the history of Congo and explains why the problems are so deeply rooted.
The Rise and Decline of Nations and Power and Prosperity: Outgrowing Communist and Capitalist Dictatorships, both by Mancur Olson. Why do some nations develop into relatively free, relatively rich countries, while others stagnate in perpetual conflict and poverty? How can countries transition from one of these states to the other? Why is it so hard to get obviously beneficial changes to occur in developed countries? These books try to answer these questions. I don't think they have the entire answer, and they don't have much in the way of easy solutions, but they get a lot of it right.
Civilization and Its Discontents by Sigmund Freud. I thought Freud was largely discredited and his theories superseded by better ones, but reading this book showed me how insightful Freud really was. He is one of the greatest thinkers of the 20th century. This book helps you answer questions like: Why are most people unhappy? Why do our societies have so many problems? How can we simultaneously satisfy our desire to live in a community with our desire to be independent?
Spring by Knausgaard. I don't think I can do justice to this by summarizing it. It's a beautiful, sad, and short book. Definitely worth reading.
Against Bosses, Against Oligarchies and Contingency, Irony, and Solidarity by Richard Rorty. I'd been hearing a lot about postmodernism, mostly in a derogatory way, over the past year, but I had a hard time believing many of the criticisms of it were true. These two books do a pretty good job of articulating a postmodern worldview and you realize postmodernism isn't the boogeyman it's been made out to be. In fact, it seems like a fairly obvious step from the Enlightenment ideals of rational inquiry to postmodernisms primary project of questioning where the truths that this rational inquiry finds come from and whether they are valuable or not.
The Burden of Responsibility by Tony Judt. Only worth reading if you are interested in French politics. Profiles three French public intellectuals who stood apart from the mainstream in their opposition to totalitarian communism. Not a hagiography; this book offers criticism of these figures at times, though is largely admiring.
