
"In The Secrets of Alchemy, Lawrence M. Principe, one of the world's leading authorities on the subject, brings alchemy out of the shadows and restores it to its important place in human history and culture. By surveying what alchemy was and how it began, developed, and overlapped with a range of ideas and pursuits, Principe illuminates the practice. He vividly depicts the place of alchemy during its heyday in early modern Europe, and then explores how alchemy has fit into wider views of the cosmos and humanity, touching on its enduring place in literature, fine art, theater, and religion as well as its recent acceptance as a serious subject of study for historians of science. In addition, he introduces the reader to some of the most fascinating alchemists, such as Zosimos and Basil Valentine, whose lives dot alchemy's long reign from the third century and to the present day. Through his exploration of alchemists and their times, Principe pieces together closely guarded clues from obscure and fragmented texts to reveal alchemy's secrets and--most exciting for budding alchemists--uses them to recreate many of the most famous recipes in his lab, including those for the 'glass of antimony' and 'Philosophers' Tree.' This unique approach brings the reader closer to the actual work of alchemy than any other book."--Book jacket.
> No wonder alchemists thought they were dealing with mysterious forces beyond the realm of human understanding. To them, that’s exactly what they were doing! If you don’t realize that your ore is lacking silicon dioxide—because you don’t even have the concept of silicon dioxide—then a reaction that worked one time might not work a second time, you’ll have no idea why that happened, and you’ll go nuts looking for explanations. Maybe Venus was in the wrong position? Maybe I didn’t approach my work with a pure enough heart? Or maybe my antimony was poisoned by a demon!
> An alchemist working in the year 1600 would have been justified in thinking that the physical world was too hopelessly complex to ever be understood—random, even. One day you get the sulfur of antimony, the next day you get a dirty gray lump, nobody knows why, and nobody will ever know why. And yet everything they did turned out to be governed by laws—laws that were discovered by humans, laws that are now taught in high school chemistry. Things seem random until you understand ‘em.
Well, this example doesn't just fail to support the argument, but undercuts it. Basil successfully identified the kind of antimony that would work, -despite- having no concept of sulfur dioxide. He did not write down something like "not all kinds of antimony work for this recipe, so get a bunch of different kinds and try them all" -- that, or a stronger version ("sometimes the recipe fails, we don't know why"), would support the author's point.
So we're left with the author trying to argue that this alchemist thought the world was "too hopelessly complex to ever be understood" on the basis of ... the alchemist correctly identifying the ingredient that would make the recipe work.
the author actually followed some alchemical recipes which were thought to be nonsense. yet under the right conditions (using iron implements, bad control of temperatures, impure materials) they produced results that must have seemed miraculous at the time — fluorescent materials, elaborate crystalline structures, and so on.
https://www.amazon.com/Secrets-Alchemy-Lawrence-M-Principe/d...
To people with the 'Magicians Mindset' as Keynes might put it, the world has a rational soul underlying it which can be teased out by careful study of all things. If you're a Christian and start with this prior belief, then it makes perfect sense that you should expect your theological studies to inform your understanding of the natural world and your understanding of the natural world to inform theological studies. This is a mindset where metaphors and abstract connections are not of the human mind. Rather, they represent features of the territory showing us God's divine authorship of the world.
Another good book that outlines some of this is Hall's The Secret Teachings Of All Ages, which discusses the essentially Aryan (Indo-Iranian) thesis that all theological traditions discuss the same underlying esoteric doctrine which itself descends from one civilization. Having been written in 1928, Hall speculates Atlantis. (Naturally, you should take this text with perhaps more than just a grain of salt.) As far as I know the modern version of this thesis usually places the ultimate originating civilization in India.
https://www.amazon.com/Secrets-Alchemy-Lawrence-M-Principe/d...
https://archive.org/details/The_Secret_Teachings_Of_All_Ages...