
El término «violencia», en su sentido más elemental, refiere al daño ejercido sobre las personas por parte de otros seres humanos. Los experimentos totalitarios del siglo xx ampliaron este uso de la violencia, a una escala y una intensidad inéditas en la historia de la humanidad, y es en este contexto donde cabe encuadrar esta obra perenne de Hannah Arendt. Para la filosofía política, la violencia objeto de su estudio tiene dos caras: la violencia organizada del Estado o aquella que irrumpe frente al mismo. Esto ha hecho que muchos pensasen que la violencia es sobre todo una forma de ejercicio del poder. La posición de partida de la autora en "Sobre la violencia" consiste en el estudio minucioso de la violencia política en sus encarnaciones extremas dentro del mundo contemporáneo y en su cuidadosa separación entre violencia y poder político; este último es el resultado de la acción cooperativa, mientras que la violencia del siglo XX está ligada al alcance magnificador de la destrucción que proporciona la tecnología.
On Violence (Hannah Arendt), which is cited in the article, is a good discussion. In '67 there was an interesting public discussion with Arendt, Chomsky, and others titled "The Legitimacy of Violence as a Political Act?" We tend to think that we're living in tense times but the 60s and 70s were more tense with more politial violence.
We have actual data and reasonably useful models to draw on.
What you describe is the setting for a Young Adult fantasy series. Which is fine, and interesting for a while, but not a good way to think about how we would like our society to function.
Go read Hannah Arendt's "On Violence", if you haven't. Or "Eichmann in Jerusalem."
It's the banality of evil that's the really unsettling thing.
> These definitions coincide with the terms which, since Greek antiquity, have been used to define the forms of government as the rule of man over man—of one or the few in monarchy and oligarchy, of the best or the many in aristocracy and democracy, to which today we ought to add the latest and perhaps most formidable form of such dominion, bureaucracy, or the rule by an intricate system of bureaux in which no men, neither one nor the best, neither the few nor the many, can be held responsible, and which could be properly called the rule by Nobody. Indeed, if we identify tyranny as the government that is not held to give account of itself, rule by Nobody is clearly the most tyrannical of all, since there is no one left who could even be asked to answer for what is being done. It is this state of affairs which is among the most potent causes for the current world-wide rebellious unrest.
-- Hannah Arendt, "On Violence" (1970)